Evolution is failing us

Today, in the middle of the work day, my laptop just bricked. Just a logo on the screen. No login, no signup, nothing. Working with some online support, I eventually figured it out, but now I don’t trust this machine and will probably get a new one soon.

My work (and non-work) life is on that machine. Sure, a lot is in the cloud, but my desktop is a mess and I need to clean that up. (Guess what I’m doing tonight!)

But here’s the big problem: during the crisis itself, my body decided to release adrenaline and get me all jacked for fixing the issue. I was pumped / worried / energized to tackle a bunch of new shit which had just appeared.

Then I fixed it. And the adrenaline went away, and I felt tired and unmotivated. And also relieved.

Our physical reactions for a laptop crash and a bear attack should not be remotely similar. But here we are.

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Larry King-style: An Experiment

Hummus should be everywhere …. What happened to Steve Guttenberg? …. I’m done with tapas unless someone else is paying …. I need to read Shelby Foote’s other books, whatever they are …. Trader Joe’s shopping is an expression of laziness for me …. I’m loving the show that @radiomori is putting on …. Did I change or did country music change? …. I’m disappointed that H. Harper Station is closing …. Glad to be camping this weekend because travel is a must …. The Amazon Fire TV game controller I bought was a waste …. Watch “Best of Enemies” on Netflix right now …. Is Simon Schama working on anything? …. Your dog can be enraging but you will both forget why very quickly.

Finally, does anyone remember the old Larry King USA Today columns?

It’s all about options

A long time ago (over a decade ago) a friend of mine told me, “It’s all about options.”

Optionality (real word or buzz word?) has its attractions. It means you can always stop what you are doing and try something else. You always have an exit and nothing is permanent. It’s exciting.

But then you never really commit, do you? Do you ever really become an expert at anything? Can you spend 10,000 hours on anything (I am aware that the Gladwell 10,000 hour rule might be bullshit, but it’s a useful placeholder for the idea of expertise) while maintaining your options? That maintenance is costly in terms of time and resources.

Options are, in the end, things you don’t do.

This is probably just a reminder for myself.

 

Smells and Bells, Anglo-Catholic style

Today, I decided to scratch my occasional (about every five years) itch to attend an interesting religious service. I’ve been to Tridentine pre-Vatican II masses, Latin masses, a whole host of various Protestant services, synagogue on various occasions, and even a morning service at a Shingon Buddhist Temple in Japan. I’m not religious myself, but I do enjoy the history and ceremony behind services, constantly asking myself questions like, “so why is this important?” and “why do they say it that way?” It’s a strain of my history interest, but also a throw back to my Catholic upbringing.

Today we attended St. Hilda of Whitby, an Anglican Catholic congregation here in Atlanta. My interest lies in apparent contradiction between the two words in the title of their church, as well as my interest in high church liturgy.

Indeed, it was quite high church. Certainly it was the most Tridentine liturgy I’ve seen outside of a Roman Catholic church. The priest kept his back to the congregation for a large portion of the liturgy, there was plenty of standing, sitting and kneeling as well as intra-prayer genuflecting and crossing. Sung hymns were kept at 6 or even seven verses. None of this “two verses and done” nonsense! It felt very Roman Catholic.

Yet there was the Book of Common Prayer at every seat, specifically the U.S. Episcopal 1928 Book of Common Prayer. My quick reading today tells me that the Anglican Catholic Church in the U.S. exists primarily because of deep disagreement with the 1979 revision to this book as well as disagreement with the ordination of women. The Congress of St. Louis is key here.

It was a good Easter service, filled with tradition and history. I am glad I went, and I am happy to say that the people of St. Hilda’s, although small in number, were quite welcoming. Theologically, it’s not my cup of tea but I wish them well and I always glad to partake of the vast difference in religious experience this country allows.

 

Roger II of Sicily

It is Christmas Day 1130 in Palermo, Sicily. On this day, Roger de Hauteville, a descendant of Norman Vikings who had conquered England only 64 years previous, will be crowned the King of Sicily, encompassing all of southern Italy. His creation would exist in one form or another until 1816. He was not your everyday medieval monarch, nor was his royal investiture normal.

He was crowned in the presence of an Orthodox archbishop and by a relatively successful Antipope, Anacletus II. The great-great grandson of Jews who converted to Christianity, this was before institutions like the Inquisition when young men with the wrong ancestors could still be Pope.

Roger had been Count of Sicily since he was 9 years old, under the regency of his mother, Adelaide, a northern Italian whom Roger I had married merely because she was rumored to be fertile and Roger I was getting old with no sons. That paid off.

During the regency of Roger II, Adelaide had remarried in an effort to increase her own and her child son’s potential power. Her new husband was Baldwin I of Jerusalem, King of the Crusader Kingdom. Roger II was named successor to the Kingdom of Jerusalem if Baldwin and Adelaide had no natural children. Unfortunately for Roger, this marriage was declared bigamous (Baldwin had an Armenian wife in Edessa) so he never ascended that holy but cursed throne.

Sicily at the time of Roger’s coronation was a cosmopolitan and multi-cultural place compared to the rest of Europe. Before falling to the Normans, it had been ruled and populated by Arabs and Byzantines in the chaotic wake of the Roman collapse. One of Roger’s advisors and military captains was a man named Christodulus (“Slave of Christ”). He was likely either Greek Orthodox or Western Christian converted from Islam. His title was Emir of Palermo, and was later made Emir of the Sea (Amir Al-Bahr) by Roger. This is where we get the word “Admiral.”

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But as usual with history, the real interesting bits in history appear when you look at actual objects. The picture above is of Roger’s coronation mantel (a very large cape). It is now housed in the Hapsburg treasury in Vienna where it ended up after centuries of theft and royal intermarriage. You can see it there on display today.

This is a fascinating piece. First, the gold and silk work is stunning by itself. We have no idea who made this, but they were quite skilled for the time and the technology. Second, it features on both sides a lion attacking and getting the better of a camel. No need to explain that imagery. But the tree down the middle and the edge along the top are filled with Arabic and Islamic shapes and design, many common in mosques at the time.

Most interesting is the writing along the bottom. It is written in Kufic Arabic script and says:

Here is what was created in the princely treasury, filled with luck, illustration, majesty, perfection, longanimity, superiority, welcome, prosperity, liberality, shine, pride, beauty, the achievement of desires and hopes, the pleasure of days and nights, without cease or change, with glory, devotion, preservation, protection, chance, salvation, victory and capability, in the capital of Sicily, in the year 528.

528? Yes, that would be 528 Anno Hegirae, in the year of the Hegira.

This mantel was part of the Hapsburg coronation vestments through the last Austrian Emperor’s crowning in 1916.

Another still-standing example of Roger’s polyglot kingdom is the Capella Palatina in Palermo. It was built by Roger as the royal family’s chapel and features Norman decor, Byzantine architecture, as well as Islamic arches and script throughout. Interestingly, Roger placed no human figures in the church. Those now there were placed by later rulers.

After 1130, Roger consolidated his kingdom, fighting off rebellions as well as the German Emperor and the Byzantine Emperor. He also made a significant effort at grabbing large parts of the North African coast from various Muslim kingdoms. He captured Tripoli in 1146 but this was not lasting. No one in the greater European power structure liked or respected Roger, but he always beat them.

Roger died in 1154 and was succeeded as king by his son William. This monarch is known to history as William the Bad, although it appears that’s just because his barons didn’t like the fact that they couldn’t rebel against him effectively.

Want more on Roger and his Norman predecessors as well as the fate of the Norman Kingdom of Sicily? Lars Brownworth’s Norman Centuries podcast is where you want to go. At the very least, listen to one on Frederick II.